{"product_id":"the-reception-of-jesus-in-the-first-three-centuries","title":"The Reception of Jesus in the First Three Centuries","description":"\n\u003ctable align=\"center\" border=\"0\" cellpadding=\"2\" cellspacing=\"0\" width=\"100%\"\u003e\n\u003ctr\u003e\n\u003ctd class=\"productDetailSmallElements\"\u003e\n\u003cp\u003e\n\u003cstrong\u003eBiographical Note\u003c\/strong\u003e:\u003cbr\u003e\n\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eChris Keith\u003c\/b\u003e is Professor of New Testament and Early Christianity and Director of the Centre for the Social-Scientific Study of the Bible at St. Mary's University, Twickenham, UK. \u003c\/p\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eHelen K. Bond \u003c\/b\u003eis Professor in Christian Origins and New Testament at the University of Edinburgh, UK. \n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eChristine Jacobi \u003c\/b\u003eteaches at Humboldt University Berlin, Germany. \n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eJens Schröter \u003c\/b\u003eis Professor of New Testament Exegesis and Theology, and New Testament Apocrypha, at Humboldt University Berlin, Germany. \n\u003cp\u003e\u003c\/p\u003e\n\u003cbr\u003e\u003cbr\u003e\n\u003cstrong\u003eTable of Contents\u003c\/strong\u003e:\u003cbr\u003e\n\u003cp\u003e\u003cb\u003eVolume One: From Paul to Josephus: Literary Receptions of Jesus in the First Century CE\u003c\/b\u003e\u003cbr\u003e\u003cb\u003eEditor: Helen K. Bond\u003cbr\u003e\u003c\/b\u003e\u003cbr\u003eIntroduction to Volume One - \u003ci\u003eHelen K. Bond, University of Edinburgh, UK \u003c\/i\u003e \u003c\/p\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eEarliest Pauline Literature\u003c\/b\u003e\n\u003cbr\u003e1. Pauline Epistles - \n\u003ci\u003eChristine Jacobi, Humboldt University, Berlin \u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eGospel Literature and Additions to Gospel Literature\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e2. Gospel of Mark - \n\u003ci\u003eSandra Huebenthal, \u003c\/i\u003e\n\u003ci\u003eUniversity of Passau, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e3. Q - \n\u003ci\u003eAlan Kirk, \u003c\/i\u003e\n\u003ci\u003eJames Madison University, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e4. Gospel of Matthew - \n\u003ci\u003eMatthias Konradt, University of Heidelberg, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e5. Gospel of Luke - \n\u003ci\u003eMichal Beth Dinkler, Yale Divinity School, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e6. Gospel of John - \n\u003ci\u003eHelen K. Bond, \u003c\/i\u003e\n\u003ci\u003eUniversity of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e7. Longer Ending of Mark - \n\u003ci\u003e Anne Moore, University of Calgary, Canada\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e8. \n\u003ci\u003e Pericope Adulterae\u003c\/i\u003e (John 7:53-8:11) - \n\u003ci\u003eChris Keith, St Mary's University, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e9. John 21 - \n\u003ci\u003e Andrew T. Lincoln, University of Gloucestershire, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eOther Literature of Early Followers of Jesus\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e10. Acts of the Apostles - \n\u003ci\u003eJens Schröter, Humboldt University, Berlin, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e11. Hebrews - \n\u003ci\u003eHarold W. Attridge, \u003c\/i\u003e\n\u003ci\u003eYale Divinity School, US\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e12. James - \n\u003ci\u003eKarl-Wilhelm Niebuhr, Friedrich-Schiller University, Jena, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e13. Petrine Epistles and Jude - \n\u003ci\u003eTravis B. Williams, Tusculum University, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e14. Johannine Epistles - \n\u003ci\u003eTom Thatcher, Cincinnati Christian University, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e15. Revelation - \n\u003ci\u003eMichelle Fletcher, King's College London, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e16. First Clement - \n\u003ci\u003eAndrew Gregory, University of Oxford, UK \u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e17. Didache - \n\u003ci\u003eJoseph Verheyden, University of Leuven, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eJosephus\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e18. Testimonium Flavianum - \n\u003ci\u003eJan Willem van Henten, \u003c\/i\u003e\n\u003ci\u003eUniversity of Amsterdam and Stellenbosch University, the Netherlands\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eVolume Two: From Thomas to Tatian: Christian Literary Receptions of Jesus in the Second and Third Centuries CE\u003cbr\u003eEditors: Jens Schröter and Christine Jacobi\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003eIntroduction to Volume Two - Jens Schröter and Christine Jacobi \n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eEpistolary Literature\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e1. Colossians - \n\u003ci\u003eAndreas Dettwiler, University of Geneva, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e2. Ephesians - \n\u003ci\u003eAndreas Dettwiler, University of Geneva, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e3. Pastoral Epistles - \n\u003ci\u003eAndreas Dettwiler, University of Geneva, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e4. Epistle of Barnabas - \n\u003ci\u003eJ. Christopher Edwards, St. Francis College, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e5. Ignatius - \n\u003ci\u003ePaul Foster, University of Edinburgh, UK \u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e6. Polycarp, \n\u003ci\u003eTo the Philippians\u003c\/i\u003e - \n\u003ci\u003ePaul Parvis, University of Edinburgh, UK \u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e7. Apology of Quadratus and Epistle to Diognetus - \n\u003ci\u003eAndreas Lindemann, Kirkliche Hochschule Wuppertal\/Bethel, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eGospel Literature\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eGospels Narrating Parts of Jesus's Earthly Life\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e8. Protevangelium Iacobi - \n\u003ci\u003eEric M. Vanden Eykel, Ferrum College, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e9. Infancy Gospel of Thomas - \n\u003ci\u003eTony Burke, York University, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e10. Gospel of Peter - \n\u003ci\u003eAlan Kirk, James Madison University, USA \u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e11. Diatessaron - \n\u003ci\u003eNicholas Perrin, Wheaton Graduate School, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eJewish-Christian Gospels\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e12. Gospel of the Nazarenes - \n\u003ci\u003eJörg Frey, Universität Zürich, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e13. Gospel of the Ebionites - \n\u003ci\u003eJörg Frey, Universität Zürich, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e14. Gospel of the Hebrews - \n\u003ci\u003eJörg Frey, Universität Zürich, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003e\u003ci\u003eOther Gospels (Listed in Alphabetical Order)\u003c\/i\u003e\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e15. Egerton Gospel (P.Egerton 2) - \n\u003ci\u003eTobias Nicklas, University of Regensburg, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e16. Epistula Apostolorum - \n\u003ci\u003ePaul Parvis, University of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e17. Fayûm Gospel (P.Vindob.G 23 25) - \n\u003ci\u003eThomas J. Kraus, University of Zürich and University of the Free State, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e18. Gospel of Judas - \n\u003ci\u003eLorne R. Zelyck, St Joseph's College, University of Alberta, Canada\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e19. Gospel of Mary - \n\u003ci\u003eJudith Hartenstein, University of Koblenz-Landau, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e20. Gospel of Philip - \n\u003ci\u003eTodd Brewer, Manhattan College, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e21. Gospel of the Savior (P.Oxy. 840) - \n\u003ci\u003eJens Schröter, Humboldt University Berlin, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e22. Gospel of Thomas - \n\u003ci\u003eKonrad Schwarz, Humboldt University Berlin, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e23. Gospel of Truth (NHC I 3) - \n\u003ci\u003eKatrine Brix, Humboldt University Berlin, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e24. Marcion's Gospel - \n\u003ci\u003eDieter T. Roth, Johannes Gutenberg Universität-Mainz, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eGospel Additions\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e25. Scribal Alterations to the \"Canonical\" Gospels in Second- and Third-Century Manuscripts - \n\u003ci\u003eTommy Wasserman, Ansgar Teologiske Høgskole, Norway\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eApocalypses\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e26. Apocalypse of Peter - \n\u003ci\u003eTobias Nicklas, University of Regensburg, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e27. Second Esdras - \n\u003ci\u003eLillia Milbach-Schirr, Humboldt University Berlin, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e28. Shepherd of Hermas - \n\u003ci\u003eMark Grundeken, Albert-Ludwigs-Universität Freiburg, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eOther Early Christian Writings (Listed in Alphabetical Order)\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e29. Acts of John, Acts of Peter, Acts of Thekla, Third Corinthians, and Martyrdom of Paul - \n\u003ci\u003eJulia A. Snyder, University of Regensberg, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e30. Christianized Texts - \n\u003ci\u003eThomas Kraus, University of Zürich and University of the Free State, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e31. Irenaeus - \n\u003ci\u003eRolf Noormann, Ruprecht-Karls-Universität Heidelberg, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e32. Justin Martyr - Winrich Löhr, Ruprecht-Karls-Universität Heidelberg, Germany \n\u003cp\u003e\u003c\/p\u003e33. Martyrdom of Polycarp - \n\u003ci\u003eSara Parvis, University of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e34. Odes of Solomon - \n\u003ci\u003e Majella Franzmann, The University of Sydney, Australia\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e35. Origen - \n\u003ci\u003eAlfons Fürst, Westfälische Wilhelms-Universität Münster, Germany \u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e36. Papian Fragments - \n\u003ci\u003eDavid P. Moessner, Texas Christian University, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e37. Second Clement - \n\u003ci\u003eJames A. Kelhoffer, Uppsala University, Sweden\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e38. Tertullian - \n\u003ci\u003eDieter T. Roth, Johannes Gutenberg Universität-Mainz, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e39. Traditio Apostolica - \n\u003ci\u003eMarkus Vinzent, King's College London, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e40. Valentinian Gnosticism - \n\u003ci\u003eJohanna Brankaer, Eberhard Karls Universität Tübingen, Germany\u003c\/i\u003e\n\u003cbr\u003e\n\u003cb\u003e\u003cbr\u003eVolume Three: From Celsus to the Catacombs: Visual, Liturgical, and Non-Christian Receptions of Jesus in the Second and Third Centuries CE\u003cbr\u003eEditor: Chris Keith\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003eIntroduction to Volume Three - Chris Keith, St. Mary's University, UK \n\u003cbr\u003e\n\u003cb\u003e\u003cbr\u003eNon-Christian Literary Receptions of Jesus in the Second and Third Centuries CE\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e59. Celsus - \n\u003ci\u003eJohn Granger Cook, LaGrange College, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e60. Lucian - \n\u003ci\u003eMargaret Wiliams, University of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e61. Pliny the Younger - \n\u003ci\u003eMargaret Wiliams, University of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e62. Suetonius - \n\u003ci\u003eMargaret Wiliams, University of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e63. Tacitus - \n\u003ci\u003eMargaret Wiliams, University of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e64. Mara bar Serapion - \n\u003ci\u003eKathleen McVey, Princeton Theological Seminary, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e65. Talmudim - \n\u003ci\u003eChristian M. M. Brady, University of Kentucky, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eVisual Receptions of Jesus\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e66. Alexamenos Graffito - \n\u003ci\u003eFelicity Harley-McGowan, Yale Divinity School, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e67. Amulets - \n\u003ci\u003eBrice C. Jones, Louisiana Delta Community College, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e68. Art and Architecture at Capernaum, Kefar 'Othnay, and Dura Europos - \n\u003ci\u003eAnders Runesson, University of Oslo, Norway, and Wally V. Cirafesi, University of Oslo, Norway\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e69. Catacombs - \n\u003ci\u003eWilliam \"Chip\" Gruen, Muhlenberg College, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e70. Christograms - \n\u003ci\u003eThomas J. Kraus, University of Zürich and University of the Free State, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e71. Cross Symbol - \n\u003ci\u003eBruce W. Longenecker, Baylor University, USA, with Chris Keith, St. mary's University, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e72. Epitaph of Abercius - \n\u003ci\u003eAllen Brent, King's College London, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e73. Fish Symbol - \n\u003ci\u003eRobin M. Jensen, University of Notre Dame, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e74. Nomina Sacra - \n\u003ci\u003eLarry W. Hurtado, University of Edinburgh, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e75. Petrogram - \n\u003ci\u003eThomas J. Kraus, University of Zürich and University of the Free State, Switzerland\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e76. Sarcophagi - \n\u003ci\u003eCatherine C. Taylor, \u003c\/i\u003e\n\u003ci\u003eBrigham Young University, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e77. Sculptural Images of Jesus - \n\u003ci\u003eJoan E. Taylor, King's College London, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e78. Staurogram - \n\u003ci\u003eDieter T. Roth, Johannes Gutenberg Universität-Mainz, Germany\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cb\u003eLiturgical Receptions of Jesus\u003c\/b\u003e\n\u003cp\u003e\u003c\/p\u003e79. Baptism - \n\u003ci\u003eRafael Rodríguez, Johnson University, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e80. Eucharist - Andrew McGowan, Yale Divinity School, USA \n\u003cp\u003e\u003c\/p\u003e81. Prayer - \n\u003ci\u003eHeather Gorman, Johnson University, USA\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e82. Public Reading of the Gospels - \n\u003ci\u003eChris Keith, St. Mary's University, UK\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cbr\u003e\u003cbr\u003e\n\u003cstrong\u003eReview Quotes\u003c\/strong\u003e:\u003cbr\u003e\n\u003cp\u003e\"Beyond the acuity of contributors, the volumes are elegantly organized and cover a diverse collection of textual and non-textual evidence.\" - \u003ci\u003eEnoch Seminar\u003c\/i\u003e \u003c\/p\u003e\n\u003cp\u003e\u003c\/p\u003e\"The expansive range of contributors is a strength of this project ... Scholars of early Christianity, regardless of specialization, will want to read this collection.\" - \n\u003ci\u003eStudies in Religion\/Sciences Religieuses\u003c\/i\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003cbr\u003e\u003cbr\u003e\n\u003cstrong\u003ePublisher Marketing\u003c\/strong\u003e:\u003cbr\u003e\n\u003cp\u003eIn \u003ci\u003eThe Reception of Jesus in the First Three Centuries\u003c\/i\u003e, Chris L. Keith, Helen K. Bond, Christine Jacobi and Jens Schröter, together with an international cast of more than 70 contributors, provide a methodologically sophisticated resource, showing the reception history of Jesus and the Jesus tradition in early Christianity. The three volumes focus upon the diversity of receptions of the Jesus tradition in this time period, with memory theory providing the framework for approaching the complex interactions between the past of the tradition and the present of its receptions. Rather than addressing texts specifically as canonical or non-canonical, the volumes show the more complex reality of the reception of the Jesus tradition in early Christianity. \u003c\/p\u003e\n\u003cp\u003e\u003c\/p\u003eCore literary texts such as Gospels and other early Christian writings are discussed in detail, as well as non-literary contexts outside the gospel genre; including the Apostolic Fathers, patristic writers, traditions such as the Abgar Legend, and modifications to the gospel genre such as the Diatesseron. Evidence from material culture, such as pictographic representations of Jesus in iconography and graffiti (e.g. the staurogram and Alexamenos Graffito), as well as representations of Jesus tradition in sarcophagi and in liturgy are also included, in order to fully reflect the transmission and reception of the Jesus tradition. \n\u003cp\u003e\u003c\/p\u003eVolume 1 provides an extensive introduction and, in 18 chapters, covers literary representations of Jesus in the first century, featuring gospel literature and other early Christian writings. \n\u003cp\u003e\u003c\/p\u003eVolume 2 examines all the literary texts from the second and third centuries, across 40 chapters, examining both gospel writing and other texts. \n\u003cp\u003e\u003c\/p\u003eVolume 3 examines visual, liturgical and non-Christian receptions of Jesus in the second and third centuries, across 24 chapters. \n\u003cp\u003e\u003c\/p\u003e\n\u003cbr\u003e\u003cbr\u003e\n\n\u003cp\u003e\n\u003cstrong\u003eReview Citations:\u003c\/strong\u003e\n\u003c\/p\u003e\n\u003cul\u003e\n\u003cli\u003e\n\u003cspan class=\"italic\"\u003eChoice\u003c\/span\u003e 08\/01\/2021 (EAN 9780567000194, Hardcover)\u003c\/li\u003e\n\u003c\/ul\u003e\n\n\u003cbr\u003e\n\u003cp\u003e\n\u003cstrong\u003eContributor Bio:\u003c\/strong\u003eKeith, Chris\u003cbr\u003e\n\u003cb\u003eChris Keith\u003c\/b\u003e is Research Professor of New Testament and Early Christianity at MF Norwegian School of Theology, Religion and Society, Norway. He is the author of \n\u003ci\u003e The Pericope Adulterae\u003c\/i\u003e, the \n\u003ci\u003eGospel of John\u003c\/i\u003e\n\u003ci\u003eand the\u003c\/i\u003e\n\u003ci\u003eLiteracy of Jesus\u003c\/i\u003e, a winner of the 2010 John Templeton Award for Theological Promise, and \n\u003ci\u003eJesus' Literacy: Scribal Culture and the Teacher from Galilee\u003c\/i\u003e. He is also the co-editor of \n\u003ci\u003eJesus among Friends and Enemies: A Historical and Literary Introduction to Jesus in the Gospels\u003c\/i\u003e, and was recently named a 2012 Society of Biblical Literature Regional Scholar.\u003cbr\u003e\u003cbr\u003e\n\u003cstrong\u003eContributor Bio:\u003c\/strong\u003eSchröter, Jens\u003cbr\u003e\n\t\t\t\t\t\t\t\tJens Schröter is Professor of Theory and Practice of Multimedia Systems in the Department of Media Studies, University of Siegen, Germany, and is also the co-editor, with Stefan Rieger, of \n\u003ci\u003eDas holographische Wissen\u003c\/i\u003e, Berlin (2009).\u003cbr\u003e\u003cbr\u003e\n\u003c\/p\u003e\n\u003cbr\u003e\n\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/table\u003e\n","brand":"T\u0026T Clark","offers":[{"title":"Default Title","offer_id":51502636171542,"sku":"9780567000194","price":816.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0857\/9910\/8886\/files\/9780567000194.jpg?v=1783311934","url":"https:\/\/lusper.myshopify.com\/products\/the-reception-of-jesus-in-the-first-three-centuries","provider":"Lusperbooks","version":"1.0","type":"link"}